Opinions
My hero’s journey after surviving rape
A quest to help others — and to share the experience with Stephen Colbert

My recent visit to Washington, D.C. was timely for October’s Domestic Violence Awareness Month. It was an exhilarating opportunity to speak out as more than a domestic violence victim. I too wanted people to see me as more than an expendable Dixie cup. More than just an LGBT throwaway.
The Anxiety and Depression Association of America brought me to the District from Arizona to put this proud, resilient gay man’s uplifting PTSD and domestic violence recovery adventure into a film.
After filming wrapped, I visited Georgetown and the University of Maryland and randomly engaged scores upon scores of students using a social interaction therapy that’s been effectively helping me overcome a brutal incident of domestic violence and the LGBT discrimination that accompanied it.
Those D.C.-area students warmly embraced me and my therapy of engaging strangers and creating social practice artwork on large foam boards, adding to what’s become kind of a modern-day AIDS quilt now at more than 4,200 square feet. On those boards, issues like mental health, abuse, and equity in our LGBT community are being addressed. One dynamic person at a time. One powerful story at a time.
My trauma happened when three men entered my Phoenix loft one night. I was held down, beaten, and raped. One of the guys had been my longtime partner. It was domestic violence too.
Four police officers and the three perpetrators surrounded me in my loft. I was clad only in ripped underwear with semen speckling my body standing in the middle of that bloody crime scene. Later it was officially determined that no arrests were made because the responding officers didn’t know what to do with the awkward situation since I’m gay.
Those officers missed one important detail. LGBT people are still people. I’m still a human being.
I’m a son, brother, spouse, cousin, uncle, friend, nephew, neighbor, grandson, and someday I’m going to be a dad. On that evening, I made a harrowing 911 call. The transcript documents that the 911 dispatcher hauntingly heard the rape live. I was clearly a victim of domestic and sexual violence.
That rape dismissal immensely exacerbated the trauma for me. I was eventually diagnosed with dissociative amnesia in addition to PTSD. This amnesiac condition is extremely rare, associated with experiencing a severe trauma.
It’s the same diagnosis that Matt Damon’s character had in the action thriller Jason Bourne movies. His character has no recollection of what happened to him, providing the chilling theme for the films.
As a result of experiencing the violence coupled with the LGBT discrimination, I couldn’t remember most of that traumatic night. For three years I was in a terrifying place with an abundance of pain, confusion, and constant nightmares. Then a trigger began unlocking memories for me.
The recalled memories from that trauma spiraled me out of control. All was lost until an unexpected moment of laughter from The Late Show with Stephen Colbert stopped me from dying by suicide at 10:44 p.m. on Nov. 2, 2015. That spark started my Hero’s Journey.
This kind of journey is from a literary theme that’s been used in classic movies like “The Lion King,” “Harry Potter,” and “Star Wars.” It begins with a disruption. A call to action. To head out on an adventure. To face down our fears. To overcome challenges. And to return back home transformed and triumphant.
That fortuitous call to action nudged me out of my home so I no longer isolated from the PTSD. It was the muse to get me to meet strangers each day, to learn to talk about and process the trauma with them.
It gave me a purpose in life. To get their written support for healing. And to reach a symbolic goal. To become a guest on The Late Show with Stephen Colbert.
I’ve now engaged 32,652 complete strangers one by one over eight years on this cross-country odyssey. Those individuals contributed stories of support for my efforts in 94 languages with 27 Sharpie marker colors on 501 giant foam boards, drawing those comparisons to the famous AIDS quilt.
Fingers crossed. One day I’ll get that invitation and proudly deliver this massive collective story of hope, equity, inclusion, triumph, and laugh therapy to The Late Show to inform, entertain, and inspire millions of folks in our LGBT community and beyond to head out on their very own Hero’s Journey.
Opinions
They Are Coming for All of Us

We at the Leonard Litz LGBTQ+ Foundation, along with the entire LGBTQ+ community, are justifiably devastated by the US Supreme Court’s decision upholding Tennessee’s ban on gender affirming care for minors. In a 6-3 ruling that will likely have major implications for the entire community’s rights going forward, the court held that the law, which prohibits certain forms of medical treatment based on the recipient’s assigned sex at birth, did not violate the US constitution’s equal protection clause.
The Skrmetti decision held that Tennessee could ban gender-affirming care to minors based on medical diagnosis (gender dysphoria, gender incongruence or gender identity disorder) without violating the US constitution. In its analysis, the court ignored that these TGNCNBI-specific conditions were being differentiated on the basis of sex, rather than age (minority status) and/or medical diagnosis. Thus, instead of applying the “strict scrutiny” required for sex-based discrimination, the court applied a much lower “rational basis” standard to the law and allowed it to stand. The court cited “fierce scientific and policy debates” around gender-affirming care as the state’s rational basis, in spite of the vehement disagreement of all major medical associations. State laws in 24 other states are substantially similar, so this ruling could affect as many as 100,000 youth. Ironically, the ban contains an exception for nonconsensual surgeries on intersex youth.
This decision also does not bode well for people with other medical conditions that offer potential for discrimination, and may even expose people with TGNCNBI-specific conditions to future discriminatory treatment, legislation, or action. In fact, the court’s ruling has major implications for the bodily autonomy of every American.
We at the Leonard Litz LGBTQ+ Foundation are more committed than ever to supporting the TGNCNBI community in their fight for equal rights and access to the healthcare they deserve. As we all know, this decision has potentially deadly consequences. As one united LGBTQ+ community, we need to make ourselves more visible than ever to show that we exist, have always existed, and will not be silenced by a political and judicial movement that is trying to erase us.
Leonard Litz is responding to this moment by increasing our support in both our TransPLUS and Advocacy initiatives. We are also reaching out to offer support to organizations that serve the needs of trans and intersex youth who are being affected by this draconian decision. Additionally, the TransPLUS Resource Center will continue to offer services to the community as its needs grow and evolve.
We appreciate everyone’s support of our TGNCNBI youth and thank you all that you do for the LGBTQ+ community!
Robyn Schlesinger is a Trustee of the Leonard Litz LGBTQ+ Foundation and Director of the TransPLUS Resource Center
Opinions
A Country Worth Fighting For
Producer of Putt Across America at The Wharf through September 1, 2025

Like many Americans, I woke up the morning after election night and the words on my phone screen felt like a fever dream. The New York Times declared “TRUMP STORMS BACK”. My boyfriend and I clutched onto our dog, staying in bed as long as we could. When we finally ventured out of our apartment and into the streets of New York, disappointment felt thick in the air. How could this happen again, and what would be left of America in four years?
My team and I had already spent weeks ideating on a touring mini golf experience centered around US landmarks and landscapes. We were certain that a positive outcome – the outcome we wanted for the election – was practically guaranteed. As the weeks of processing and acceptance began to roll along, we had to make a decision – do we stay on course or do we put this project’s concept on the shelf, possibly forever?
As a young, gay CEO of an entertainment company on a mission to bring impactful experiences to cities across the US, I made a choice: this country, its spirit, and its vast diversity, both in its people and its places, is not to be taken from us. And even in our greatest moments of despair, what is hiding behind the heartbreak is hope for an America that respects, reflects, and represents us all.
So we decided to lock in and bring Putt Across America to life – in a way that celebrates the places that compose our country and the people that create them. Red, white, and blue belong to all of us, and as the country turns 250, it’s on all of us to set the stage for the next 250 years to come.

The “easy summer nostalgia” aesthetic at Putt Across America is deeply intentional and took serious work to craft. When I think back to summers as a kid, I feel a great sense of ease, calm, and peace- I think of unmitigated joy defined by experiences shared with loved ones. I know this isn’t the case for everyone, but I know it is something everyone deserves. That’s what lies at the heart of this project- a blissful summer experience that will create memories poised to last a lifetime.
Putt Across America, Courtesy of Junto Entertainment
My hope is that people have that same feeling of peace when they join us for a round of mini golf this summer. While looking across the course to see Boston on one end, The Grand Canyon on the other, and over a dozen other states in between, I hope they are reminded that this America is for all of us. While exploring our bonus enrichment for each hole, I hope they realize the act of protest and the want for better for our country started long before there even was a United States.
That no one can take this away. And that the promise of tomorrow is something we create, nurture, and pass along to the next generations.
So let’s keep up the fight and further our love for America. Through our actions, through our votes, or even through something as simple as a game of mini golf.
Chris Goodwin is the CEO Junto Entertainment.
Africa
American Evangelical churches masquerade as connoisseurs of African family values
Anti-LGBTQ Family Watch International, partners held conference in Nairobi last month

On Friday, May 16, 2025, Family Watch International and its partners gathered in Nairobi, Kenya, for a week-long conference themed “the Pan-African Conference on Family Values.” Family Watch International is a U.S. Christian conservative organization led by the infamous Sharon Slater. This anti-choice and anti-LGBTQ+ organization lobbies in the United Nations and countries around the world to push their anti-rights and anti-gender agenda.
This wasn’t the first conference convened on East African soil; one such was held in Uganda, from May 9-11, 2025, where Family Watch International was also a part. East Africa seems to be the hub for conservative U.S. evangelists, and one wonders why. The conference is a series of conferences focusing on what they call traditional African family values. Again, one wonders what gives an American organization the authority to speak to Africans about African Family values. After the May gathering in Nairobi, the delegates released a press statement introducing and claiming to be adopting what they labelled “The Nairobi Declaration on Family Values.”
Funded misinformation
This article was thus born to review and address, particularly, the “African family” ideas purported in the declaration. The first inquiry is, who is funding the conference? This conference is heavily funded and guided by the ultraconservative far-right evangelical movements from America and Europe. The African hosts, the Kenya Christian Professionals Forum and the Kenyan Ministry of Labor and Social Protection and actors are merely tokens in this scheme aimed at taking over Africa by erasing its actual values and redefining them from a Western and Eurocentric religious lens. The colonial missionaries historically employed this very familiar move. Another blatant untruth in their declaration is the claim that they represent governments, civil society, academia, religious bodies, and “allied international partners.” There has been no evidence to prove this claim, except for the participants who are known conservatives, infamous for their hate and anti-rights rhetoric from countries such as Uganda, Kenya, and South Africa. This piece of misinformation and disinformation is one of the strategies they employ to make it seem like most, if not all, African governments and masses approve of their unscientific absurdity.
African Family values owned by foreign entities
According to the declaration, their engagements aim to “Promoting and Protecting Family Values in Challenging Times,” advocate for and protect the “natural family.” It is rather peculiar that American and European organizations would lead a conversation about African family values. These are modern imperialists; they intend to cement their Western-centric idea of a family. Their family structure comprises a mother, a father, and children, while the African family is beyond that. Although nuclear family units do exist within African society, it is the more nuanced family structures consisting of “children, parents, grandparents, uncles, aunts, brothers, and sisters who may have their own children and other immediate relatives” that dominate the African family traditions. Often in rural areas, children are communally raised by their grandmothers, aunts, and siblings, as the parents go to the cities for economic opportunities and serve more as financial support for their young. It is therefore naïve for these modern imperialists to falsely claim a singular and rigid definition of family, especially as it concerns African people. Failure to acknowledge the diversities and complexities that exist within African family structures is both delusional and a clear indication of how there is nothing Pan-African about the conference itself.
Nothing Pan-African about it
Furthermore, how does a Pan-African family conference discuss African family values without African traditional leaders, elders, and spiritual leaders? Their exclusion of these figures demonstrates that they uphold the colonial and missionary legacy. It remains the view of the majority of Africans that those in traditional roles are the true custodians of the African culture, language, traditions, customs, and values, and these individuals clearly misalign with these modern imperialists’ agenda and mandate, thus illegitimizing claims of Pan-Africanism and protecting African family and values. The cognitive dissonance is evident in African actors who adopt those imported religious beliefs and regard them as superior to true African spirituality and culture, making these individuals modern imperialists.
Misleading the people
The intentional misuse of the term “Pan-African” not only misleads but can also entice those who believe what the term has historically meant, while in actual fact, the ideals they are spreading are far from Pan-Africanism. Meanwhile, African human rights organizations and those who can legitimately claim Pan-Africanism are concerned about colonial laws and the reform and eradication of colonial legacies. The modern imperialists, on the other hand, are reinforcing the colonial legacy by using confusing and dividing language aimed at causing moral panic among African communities.
Erasure
Activists in Kenya who have been following and monitoring the work of Family Watch International in Africa have argued that their agenda poses a grave threat to erasing Africa’s rich diversity of families. What the conference deems un-African are the same characteristics that the colonial missionaries historically labelled undesirable when they indoctrinated African societies in Christianity and its values, when Africans were made to believe that their own spiritualities are demonic.
The term “values” becomes redundant when it is solely tied to Christianity and disregards true African realities. They are causing confusion among African societies through the use of desirable and triggering language such as “Pan-Africa” and “African values.” When people are divided and busy fighting each other, important issues will fall through the cracks, go unnoticed, and there will be a lack of accountability. These modern imperialists use tactics to distract the African nation with these ideas that historically have never been a problem within African societies; meanwhile, the looting of the African land continues, and so does the exploitation of its minerals and resources. This article is part of the Southern Africa Litigation Center’s campaign around addressing hate speech, misinformation and disinformation. #StopTheHate #TruthMatters
Daniel Digashu is a consultant at the Southern Africa Litigation Center.